Friday, January 24, 2020

Finding Ones Own in Cyberspace, by Amy Bruckman :: Finding Ones Own in Cyberspace

Ever since I have been in college my telephone has been shorting out every time I try to have a conversation with someone on it. It has been so aggravating! Especially when I am trying to talk and the person on the other line keeps saying, what, what...What did you say? It drives me crazy! Well when I got to college I was advised, and later informed, that it was a requirement to know how to use the Internet. So I signed up for an E-mail account. In high school I never used the computer for anything but assignments, but now I constantly find myself on line. I am either E-mailing friends far away, or talking to my family on IM (Instant Message). The Net has been most helpful to me when it comes to contacting others, especially since my phone doesnt work. Most importantly, I feel that the Net has brought my family and I closer together. After I read Finding Ones Own in Cyberspace, by Amy Bruckman, an essay explaining that to enjoy the Net we need to find our own place, our own communit y, so I realized that my community on the Net is E-mail, enabling me to talk to the people closest to me. The movie You've Got Mail starring, Tom Hanks and Meg Ryan, exemplifies how two people become closer through E-mail. Making it easier for people to connect in ways they always could, but never new how. Both the movie, Youve Got Mail, and Bruckmans Finding Ones Own in Cyberspace explore how the Net brings out a side of us that cannot be seen by the human eye. You've Got Mail is a love story about a man and woman who meet on the Internet and use e-mail to talk to each other. Although they havent met face to face they know so much about each other that if they were to meet, it wouldnt matter what the other person looked like. Hankss character owns a very popular bookstore that in turn makes Ryans tiny family bookstore go out of business. Therefore, Ryan hates Hanks throughout the whole movie. Everyday they seem to run into each other not knowing that the person(s) behind their face s are their soul mates. Little do they know the person they see everyday and the person that they despise is the same person they talk to every night when using E-mail or their I. Finding Ones Own in Cyberspace, by Amy Bruckman :: Finding Ones Own in Cyberspace Ever since I have been in college my telephone has been shorting out every time I try to have a conversation with someone on it. It has been so aggravating! Especially when I am trying to talk and the person on the other line keeps saying, what, what...What did you say? It drives me crazy! Well when I got to college I was advised, and later informed, that it was a requirement to know how to use the Internet. So I signed up for an E-mail account. In high school I never used the computer for anything but assignments, but now I constantly find myself on line. I am either E-mailing friends far away, or talking to my family on IM (Instant Message). The Net has been most helpful to me when it comes to contacting others, especially since my phone doesnt work. Most importantly, I feel that the Net has brought my family and I closer together. After I read Finding Ones Own in Cyberspace, by Amy Bruckman, an essay explaining that to enjoy the Net we need to find our own place, our own communit y, so I realized that my community on the Net is E-mail, enabling me to talk to the people closest to me. The movie You've Got Mail starring, Tom Hanks and Meg Ryan, exemplifies how two people become closer through E-mail. Making it easier for people to connect in ways they always could, but never new how. Both the movie, Youve Got Mail, and Bruckmans Finding Ones Own in Cyberspace explore how the Net brings out a side of us that cannot be seen by the human eye. You've Got Mail is a love story about a man and woman who meet on the Internet and use e-mail to talk to each other. Although they havent met face to face they know so much about each other that if they were to meet, it wouldnt matter what the other person looked like. Hankss character owns a very popular bookstore that in turn makes Ryans tiny family bookstore go out of business. Therefore, Ryan hates Hanks throughout the whole movie. Everyday they seem to run into each other not knowing that the person(s) behind their face s are their soul mates. Little do they know the person they see everyday and the person that they despise is the same person they talk to every night when using E-mail or their I.

Thursday, January 16, 2020

Minsk: Towns are like people

Towns are like people. Some are rich and influential from their conception; others need to acquire such qualities over centuries. Minsk is an example of the latter though founded as a border fortification in the Polatsk Principality, over its millennial history Minsk has managed to be the predominant centre of power in an appanage, capital of a province and at long last the capital of an independent nation counting 10 million people. Well, as Minsk is more that 900 years, it is quite enough to speak about its antiquity. But unfortunately almost all traces of old times are lost. There are practically no ancient buildings in Minsk, but the hero-city tries to keep memory about its past. And nowadays numerous names of the streets and squares, churches remind us not about the stormy past of Minsk, but of our country. And the first place that is worth visiting is the Red Church (the church of St. Simeon and Helen). It was built in the early 20th c. under the sponsorship of the Vaynilovich family (a Slutsk judge, landowner Vaynilovich and his wife Olyrnia) who donated all their money to commemorate their children Simon and Helen who died unexpectedly of an unknown disease. Their names are given to 2 small towers, white the big one as the symbol of eternally mourning parents. The church is mainly decorated in Roman style with its majestic forms, balance, quiet strength though some details of Gothic style could also be seen. The sculptural composition of Archangel Michael who kills a winged dragon symbolizes the victory of the divine army over the forces of darkness. Nowadays, the red church building, which has already served as Belarusian SSR's National Polisk Theatre, a film studio and a cinema, has since 1990 been returned to believers, but it serves not only a religious purpose. Concerts of organ music, religious music concerts of world-famous composers are held here, one-actor theatre performances are staged and sketches are played. The Church of the Holy Trinity and St Roch on Golden Hill is another attraction. Golden Hill is the old name for this region of the town. Maybe for the wonderful golden decoration of trees, maybe for that as the legend says â€Å"the citizens collected the golden coins for the church building, this region was called Golden Hill. The church was dedicated to St. Roch, who was noted pilgrim a healer, invoked for his miraculous powers against the plague and cholera. The church is a monument f neogothic architecture. The interior of the church was of timber painted to resemble marble. On the High Altar stood a wooden statue of the Madonna and Child and a represent of the Holy Trinity. The church was restored in 1983 and given over to the nearly State Philharmonic as a small concert chamber on account of its excellent acoustics. You can't but visit St Alexander Nevski Ghurch which was built in memory of Belarusian soldiers who perished in the Russian-Turkish conflict of 1877-78 and carries a miraculous story. In June 1941 a bomb managed to pierce the church dome and fall in front of the altar without exploding. Later it was one of only two active churches in Minsk. Both of the nations celebrated poets Y. Kupala and Y. Kolas, as well as various masters of art, culture and science in Belarus, are buried in the Military cemetery alongside the soldiers who laid their lives to free Minsk from the Fascists. Even the name of the next place to see reflects the historic past of the country. That is Victory Square. The obelisk of Victory commemorates the deaths of soldiers, partisans, and all the inhabitants of Belarus killed in the struggle with fascism during WWII. Its height is 38 m. It is covered by grey granite. It is topped by the Order of Victory which is decorated by multi-coloured smelt. The Eternal Flame was inflamed on the 3 d of July in 1961 and bright scarlet flowers seem to bum together with the flame till late autumn. Well, I suppose that nobody can resist the temptation of visiting one of the chief glories of Minsk – Trinity Suburb. It is a tangle of narrow streets lined with a fascinating array of little craft and curio shops. Delightful small houses seem to whisper their secrets to each other across the cobbled way. Here you have a feeling of coming back into the 18th c. Suburb is renowned for its historic buildings. You can enjoy the view of the Holy Spirit Cathedral and the church of St. Paul and Peter also can be seen here. Not far from these sacred places, on a bend in the river Svisloch there is a humpback bridge leading to the Isle of Tears, the monument to the sons of Fatherland who died beyond its borders. The monument is designed in the shape of a temple. It stands on 16 piles which go deep into swampy soil. In the centre of the monument there are figures of mourning mothers, who personify Belarusian women crying over their dead sons. Some of them hold icons in their hands, others – portraits of their sons. Mothers, standing at the front, hold lamps which symbolize the warmth of home health. Inside there are altars with the inscribed names of 771 dead soldiers. In the middle of the monuments there is the sacred Place where the Bells of Memory are ringing. Weeping willows bend over the water. So you see, there are a lot of sights in Minsk that are connected with the history of Belarus. Their beauty and their historical heritage attract thousands of tourists from all over the world and make Minsk and amazing place, which is really worth seeing.

Wednesday, January 8, 2020

In Both Sylvia Plath’S The Bell Jar And Kate Chopin’S The

In both Sylvia Plath’s The Bell Jar and Kate Chopin’s The Awakening, the female protagonist is portrayed as an artist who suffers from mental instability. Although the works were written over 60 years apart, The Awakening in 1889 and The Bell Jar in 1963, both novels were revolutionary for their times in terms of feminism, extramarital sex, and suicide. Both works explore the ways that females may temporarily escape, or attempt to escape, the confines of their own minds: the chains that lead them to attempt or complete suicide. Each woman finds brightness in her art, Edna with her painting and Esther through writing, immersion in water, and the ability to embrace her sexuality. Both novels use vivid symbolism to portray the feelings of†¦show more content†¦Joyce Dyer comments that the bird and Edna resemble each other in another way; both are meant to be wild, but are domesticated for the sake of the family. She even has Madame Ratignolle â€Å"feel [her] sho ulder blades, to see if [her] wings were strong† hoping that she too has wings to allow her to fly away from the expectations of tradition set on her (Chopin 300.) While Edna expresses that she is â€Å"not thinking of any extraordinary flights,† to Arobin, she does not deny her wish to fly, and escape from society (300). Unlike before, when Edna wishes to have wings, in this instance Edna realizes that she has wings, or the power to escape. This changes her true desires from wanting to fly to not becoming one of the â€Å"weaklings bruised, exhausted, fluttering back to earth† (300). Although Edna has not acted upon her thoughts to become free, she is aware that she has the power to escape and live outside of society. Through the bird symbolism, Chopin suggests that women lack the ability to be happy within the circumstances society expects them to maintain. Both women also find freedom through immersion in water. In The Bell Jar, Esther Greenwood finds freedom in her baths. She takes baths to clean and purify herself from the grime of the world around her, even saying â€Å"I never feel so much myself as when I’m in a hot bath† (Plath 20). Edna